Pneuma-genealogy

Why do people suffer? And if Christ died to set us free from the sins of our fathers, why do people go through the same challenges faced by their parents? Someone who became unfaithful to his or her spouse later found out that her mother went through the same predicament. A wife beater gives birth to a son who even though becomes a believer or a pastor, is bound to domestic violence, beating his wife and children just like his father. How could an uncle who is an elder in the church rape his very own nephew or niece? Some also say, “saw the same thing I am going through, happen to my father.” “He was laid off at the age of forty and never worked again. I fear this redundancy will ruin me.” Another also says, “I have lived and even cared for my mother who has been suffering from dementia for years and now though I am born again, doctors me with the same predicament.” “Why do I have sudden impulses like my mother?” Why does the unclean come from the clean? If I am a new creation, why have I developed unclean tendencies like the heathen and why am I walking through the same foolish ways of my forefathers? To this, Job says: “Who can bring a clean thing out of the unclean? Not one! What is man, that he should be righteous? And he which is born of a woman, that he should be righteous? How then can man be justified or how can he be clean that of born of a woman” Job 11:14, 14:4, 15:14, 25:4

The life of God is eternal, and this is the same life that He gave to humans created as spirits, formed into a body with the breath of life (or as living souls) with a will, intellect and emotion. This is when blood begun to flow through in man. Thus, man is a triune being as God is. The completeness of man begins with the wholeness of his being. The deformity of one of this tri-part of man is the deformity of all of his being which if not restored, disorders the life (blood) of the person till eternity because life is eternal. Life is lived through progeny.

Lady Apostle Diana Adi unveils that life of humans is transmitted through spiritual, the physical, psychological, social and the relational channels. She offers worship therapy as part of the healing process. In this book, she argues that the doctrine of life and psycho genealogy begins with a life which flows from God. And therefore, worship becomes the channel of contact. Who we worship is who we are?